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    Between me and the other world there is ever an unasked question: unasked by some through feelings of delicacy; by others through the difficulty of rightly framing it. All, nevertheless, flutter round it. They approach me in a half-hesitant sort of way, eye me curiously or compassionately, and then, instead of saying directly, How does it feel to be a problem? At these I smile, or am interested, or reduce the boiling to a simmer, as the occasion may require. To the real question, How does it feel to be a problem? I answer seldom a word.
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    Letter from a Region in My Mind

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    Proud Boys | Southern Poverty Law Center

    Without addressing this fact, it is impossible to make sense of hate groups or try to eradicate them, argues Michael Kimmel , a sociologist at Stony Brook University who has written several books about masculinity and gender. For his most recent, Healing From Hate , he interviewed former extremists about the psychological and economic factors that drew them into violent white supremacist groups. Joining up is a way to get it back, to restore your masculinity. Join your brothers, your comrades. We have a sacred mission to preserve the white race. MJ : White supremacy in the United States is nothing new.
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    Strivings of the Negro People

    The white savior is a cinematic trope in which a white character rescues non-white characters from unfortunate circumstances. The narrative trope of the white savior is one way the mass communications medium of cinema represents the sociology of race and ethnic relations , by presenting abstract concepts such as morality as characteristics innate, racially and culturally, to white people, not to be found in non-white people. As such, white savior stories have been described as "essentially grandiose, exhibitionistic, and narcissistic" fantasies of psychological compensation.
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    Down at the cross where my Saviour died, Down where for cleansing from sin I cried, There to my heart was the blood applied, Singing glory to His name! I underwent, during the summer that I became fourteen, a prolonged religious crisis. And since I had been born in a Christian nation, I accepted this Deity as the only one. I supposed Him to exist only within the walls of a church—in fact, of our church—and I also supposed that God and safety were synonymous.
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